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Wednesday, August 13, 2014

When You are Hurt

When You are Hurt


When someone expresses his anger towards us, or speaks in a belittling way, what should we do? The answers to such questions can be found in this incident from the life of Buddha.

Once Buddha went to beg with his disciple Ananda. When they approached a house for food, the lady of the house, spoke harshly. ‘You lazy fellows! You are hale and healthy…why can’t you work for your food?’ she yelled and chased them away. The disciple was enraged at the woman she used such hostile words on his great Guru.
‘Please permit me to teach that woman a solid lesson…’ he pleaded with Buddha. But Buddha walked away in silence.
A little later, Buddha handed over his water container to Ananda and went to take rest.
Having rested for a couple of hours they resumed their journey. On the way, Buddha glanced at the water container and asked, ‘Whose is this?’ ‘It is yours, Guruji!’ said Ananda. Buddha took it and looked at it once and returned it to Ananda saying, ‘No, I gifted it to you a little while ago…it is yours.’
At night, Buddha pointed to the same water container and asked once again, ‘Whose is this?’ Now Ananda said, ‘Guruji, it is mine!’
Hearing this, Buddha said laughingly, ‘I asked you the same question earlier this evening and you said it was yours. Now you are saying, it is mine. How can the same container be yours and mine at the same time?’
Though Ananda was slightly confused, he replied calmly, ‘Guruji, you said that you have gifted this container to me and I accepted it. Hence, I said that it was mine. Initially, when you gave it to me I did not consider it as mine, because, even though you had handed over the container to me it was still yours!’
Buddha smiled at Ananda and said, ‘Similarly, I did not take the words the lady spoke harshly as mine; I did not accept them. So, even though the words were spoken at me, they still belong to the lady alone. That is the reason I said that there was no need to teach her a lesson.’

The advice from Buddha to his disciple expounds a very simple truth.
If someone calls us ‘lazy’ or ‘good for nothing’ we get affected by that word only when we take it to be ours. If we are clearly firmly and aware that we are not lazy or ‘good for nothing’, what that person says about us is just nonsense. ‘Nonsense’ would never affect us. In fact, we would not pay any heed to a person who speaks nonsense!
If someone calls us lazy and we are deeply affected, it only reflects on our true nature of being lazy. The quality in us is pointed out by others. This is the root cause for getting affected. This gives rise to blood pressure and rancor.

Now let us presume that a person is indeed very lazy. Would it be possible for him to change? Of course there, there would be a possibility! Take a look at the story…

There was a very successful businessman. He lived in plenty and prosperity. Unfortunately, his ship got caught in a storm and sank. His factory was closed due to labour trouble. His debts exceeded his assets and he lost everything in the process and became a pauper. For five long years, he worked very hard and gained back his lost status; constituted a bigger factory; acquired not one, but two ships; now he was richer than ever before! Learning about this turn of fortune, journalists came to interview him. They flooded him with questions about the secret of his success. His reply to them was, ‘I know that I failed in my business…but I never told myself that I am a failure…..that is the reason behind my regained success!’
Failing in an endeavour is one dimension and to treat oneself as a failure is yet another dimension.

This story could be an eye-opener to many.

You may feel lazy…lethargic and loose interest in work. But for heaven’s sake do not label yourself ‘lazy’ or ‘good for nothing.’ If you do that, you will become your own worst enemy, and prevent yourself from becoming successful.


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31 Great Thoughts You Absolutely Need To Have Today

31 Great Thoughts You Absolutely Need To Have Today




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Wishing You A Very Happy Teej Festival


 Teej Teej Teej Teej Teej 


The mother goddess, or the female energy, is also worshipped under the usual name of Parvati or Gauri.. One festival celebrated in Her name is called Gauri Tij, which falls on the third day of the waning moon, in the month of Vesakh. It is the first day according to the Sindhi calender of the second month of the year. On this day, married women worship Mahadev and Parvati in the early morning and then observe fast for the whole day.

TEEJRI

This takes place in the month of Shrawan, when married girls and women paint their hands and feet with Mehndi, go on a fast for the whole day, during which they play games, swing in Jhulas and sing lovable songs. In the night after making an offering to the moon, they break the fast.


Wishing You A Very Happy Teej Festival
May the divine light of God
spread into your Life

peace, prosperity, happiness
and good health
Happy Teej
 

 


 

TEEJRI KATHA and fast observation

Durgaiyai Namah Teejri –Katha 
Durga Devi Chand ain Mund Daiytan khe maran lai pahinjun shaktiyun paida kayoon. Unhan maan hia skati badoh Je mahine mein (bado Month corresponding to August Engilsh calendar)kajli teeje krishan paksha the Pragati thiyo.
Tekhan poi teejri Jo Virt Shuroo thiyo. 

Unhian vrit rakhander naryun ja pati bhagawan ain Vadi awarja thiyan tha. 
Teejri je diyun tin(3) anaaj je sallan khe (Je sawan sadhe Gyaars te pokhjan tha), kheer,sherbet, tilk dhije ain teejri mata keh pingay mein lodijay.Hetehin aakrin pareje (read below story) Ja devi Bhagwat Mein likhiyal aahe.
Hikro shaukar ho, Tahinke sate(7) Putra Ain hik(1) niyariee hui;shauker chagean dhaajoh dehvan dei diya parnaii.Kuj Ddiyan kah poi,shaukar ji diya Peke ghar tikarn aayi.Unhian vich mein Teejri Mata Je vrit jo diyun aayo.Shuakar ji diya teejri jo vrit rakhiyo.Teejri je vrit diyun raat je waqt chand ubharan khan poi chand ke agre dhei poi vrit chor bo aahe.
So unihan diyun, octo shama jo jhur aachi thiyo.Raat jo der tain chand kon ubriyo.Shaukar je Putan Vichhar kayo ta jhure je khare aj shahid chand ne be ubray, ashanji bheren(sister) matahn bukh sahi na sagay tahinkaray hu jabal te viya , ain ute vannyi dhyati bhare unhian je agiyan paran rakhi bheren wat aaya.
Chayun Ta Adhi, chand Ubriyo Aahe.Shaukar Ji Diya dhyati Ji roshini khe chand samji argh dhino ain vrit choriyo.Natijo uho nikoto jo shaukar jo nathi moorcha khaii kiri piyo, ain be surt thi piyo.sabh rodan karan laga.Shaukar ja putra Brahman ain mahatmahun vat viya,hinankhe samuro Samachar budhayaoon.Tin chayo te tawanji bheren bharan (12) mahina Teejri Jo Vrit Rakhe Te Sandad Pati Vari Sujit thindo.
Shaukar Ji diya bharan (12) mahina Teejri Jo Vrit Rakhiyo.Bharen Mahine ke poh badoh Je mahine mein (bado Month corresponding to August/September engilsh calendar) krishan paksha Je Kajli Teej Khan Hik Dhiyan (one day) aghwat, raat Jo mehndhi makhe, asur kare vrit rakhyain.
Teejri Je Diyun sana karey, teejri khe poojay , kheer,sherbet ain tilk dinaiy.Sij lathe kha poi, bhehush pattia(unconscious husband) khe kharainy thakur duware mein aayi.Ute biyoon bhi nariyun bhi teejri poojan aayun.Jadhain pooja poori thi, ain chand ubriyo,tadhain sabini chund khe arg Dhino.Shaukar Je diya bi chand khe arg Dhino, par sandas pati surjit kon thiyo,shaukar ji diya ruan ain pittan lagi.
Unhain waqt,bhagwan shiv ain parvati achi langiya.Parvati shaukar je Diya ja virlaap budhi Mahadev khe Chayo ta, ko duhi virlaap karey aahe.Halo ta hin jo dukh layun.Shiv bhagwan ain parvati Mata mandir mein aaya.
Shaukar je diya jo ehwal budhi chayaoons ta chand khe wari(again) arg dhe ain unhian mahpati khe chando harn.Hina(she) chanda khe wari arg dhino.Etremein, teejri khubiban ves kare bahir nikti ain shaukar ji diya khe Chayen ta ver jiyaee,Eyen chayee,teejri chand khe dinal kupria maan(from) kheer pani Jo chando shaukarje naathia(son- in-law)te wido.Shaukar jo naathi kar mohre uthi kharo thiyo.sabni shaukar diya ain naathi khe aasees dheyi halya viya.
Teejri je vrit rakhan kare,shaukar ji diya jun manorath pooriyun thiyun, teeyan shall sabni jun manorath pooriyun thian.
Prathina to Aamba Amibika Ambalika 
Jahinkhe sava, haida ain rang bi rang vastra pahiriyal ahin hath mein talwar, kesar ain gharoh chandan jo tilak, ain tame je bartan mein jekimile so khain vari jahinnje badan te nag Lapetyal ahin,Ghulan, Mootiyen Ain Jawahran joon malhaoon gale mein athas, choli bi jahinji kesari rang ji aahe, jahinjo tazo Saraswati mein sanan kayo ahe,umar jahinji vadhi ahe, Ahiri teejri (kajla) bhagwati hamesha asanjiee rikhiya kandhi rahe asaanjee khes harwaqt Namaskar ahey.
Jai Teejri Meiya, Jai Teejri Meiya, Jai Teejri Meiya, 
Om shanti
The sindhi ladies’s observe Teejri for the well being of their husbands. This falls on the third day of the moonlit fortnight of the month of sravan. On the eve of this day,women apply mehendi on their hands. They wake before sunrise and eat something(Asur) . From then on they are not allowed to drink even water untill they have prayed to Teejri mata. Green gram is sprouted in a plate or obtained from a pandit and swaying of the teejri is done saying the following:- 
TERI MERI GOWRI HIDONRAYMEH LODIYAH, BAMANIKI GOWRI HIDONRAYMEH LODIYAH,RANI PUJEH RAJAHSAH , AISAH PUJUE SUHAAGA BHAAGAH SAH.DUDHTEH PUTAH LAXMEIYA KEH X 3 
A mixture of sugar and water is poured into the sprouted beans and the ladies drink a little of this mixture. From then on, they are allowed to drink water. In the evening after sunset a puja is done again and the pandit or his wife’s tells of the significance of this fast. Following this puja, they stop drinking water again till the sighting of the moon. Prasad is then distributed and the fast broken. 
It is easy to regard this as a chauvinistic attitude emphasizing the importance of the husband. After all few pujas are done by husbands for the well being of their wives! 
However, it is essential to look beyond the obvious. While the husband’s well being is considered central to the happiness of the family, it is the wife who plays the critical role behind the scenes, caring, nurturing and praying for them. These rituals recognize the strength of the woman and her inner commitment to family and happines
s
 
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Tuesday, August 12, 2014

<><>You Are....<><>




You are Strong...When you take your grief
and teach it to smile.
 
You are Brave...
When you over come your fears
and help others to do the same.
 You are Happy...
When you see a flower and
are thankful for the blessing.

You are Loving....
When your own pain does not
blind you to the pain of others.

You are Wise....
When you know the limits
of your wisdom.

You are True....When you admit there are
 times you fool yourself.

You are Alive....
When tomorrow's hope means
 more to you then yesterday;s
 mistakes.

You are Growing...
When you know what you are
but not what you will become.

You are Free...
When you are in control of yourself
and do not wish to control others.

You are Honorable...
When you find your honor
 is to find honer others.

You are Generous...When you can take as
sweetly as you can give.

You are Humble....
When you do not know
how humble you are.

You are Thoughtful.. .
When you see me as just as i am
and treat me just as you are.

You are Merciful..
When you forgive in others the
faults you condemn in yourself.

You are Beautiful...
When you do not need
a mirror to tell you.

You are Rich...
When you never need
more then whet you have.

You are YOU...
When you are at peace
with who you are not.

 

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Thursday, August 7, 2014

The Best Lession Of Life

The true significance of Raksha Bandhan

The true significance of

Raksha Bandhan

 
The Festival of Rakhi has a special place in the hearts of all sisters and brothers, because on this day, theyreinstate the commitment to their pure relationship. But does it hold the same richness that it began with? Do we know why it started or has it become ‘just one of those things we Indians do’? We know the literal meaning of Rakshabandhan – the bondage of protection and as per tradition, sisters apply  ‘tilak’ on the forehead of their brothers, tie a colourfully decorated “rakhi’ or thread on their brother’s wrist, and offer sweets as a token of their love. In return, the brother vows to protect his sister under all circumstances and of course, gives his sister ‘kharchi’ or a gift. 
But do we stop to wonder what happens if the brother is younger than the sister or if both of them live miles apart, or what if a girl does not have any brothers? Do only females need protection? Are their brothers immune to sorrow and problems? This is not an attempt to make a mockery of our auspicious festival, but is it celebrated with the correct attitude? Today, it seems to be more commercialized – what with all the different sizes and designs of Rakhis and the greeting cards that we find in the stores. All of our Indian festivals have a reason behind them; all we need to do is use our intellect to appreciate our rich culture.
 Raksha bandhan is the festival of brother and sister,  of strong feeling of love and care between them;tied with the sheer thread of silk. Celebrate the festivity and send this page to your brother or sister to show your affection, to say them you care. 

Raksha bandhan has a much deeper spiritual explanation. It is a reminder that as souls, we are children of the One Supreme Soul, our Spiritual  Father. Its true significance lies in portraying the viceless and pure love between brother and sister.

tilak’ is a symbol of awakening one’s awareness of “Soul-conciousness” – i.e.  realization of being a Soul, or divine light energy,  and NOT the physical body.  It is also a sign of being victorious.  Victory here signifies overpowering man’s greatest enemy  -  the VICES of anger, sex-lust, greed, attachment , ego…… Tying a  “rakhi” is a symbol of a bond of chastity or purity in thought, word and deed.  We face difficulties when we come under the influence of the vices and commit wrong actions. No action goes fruitless – good or bad, we will face the consequences. So, when we make a pledge to God - that we will not allow our thoughts, words or our deeds to be ruled by the vices  - God bestows on us Divine wisdom, becomes our true protector and liberator, and showers us with unlimited peace and happiness! Under His canopy of protection, we can be truly safe.

Sweetening of the mouth is symbolic of the victory we will feel when we overcome the vices. God does not ask us for money or elaborate gifts – all He asks is that we give up the vices that are deeply hidden in the ‘pockets of the souls.’ We have to earn our happiness and security – we do not need to be dependent on anyone.
 
At the present time, fear is one the biggest diseases spreading in our world. By staying in soul-consciousness and re-affirming our vow to God, the Almighty, we can bring about a world of purity, peace and prosperity! This is how to truly celebrate Rakshabandhan.

This is the next best thing to celebrate rakhi together personally

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