Teej Teej Teej Teej Teej
The mother goddess, or the female energy, is also worshipped under the usual name of Parvati or Gauri.. One festival celebrated in Her name is called Gauri Tij, which falls on the third day of the waning moon, in the month of Vesakh. It is the first day according to the Sindhi calender of the second month of the year. On this day, married women worship Mahadev and Parvati in the early morning and then observe fast for the whole day.
TEEJRI
This takes place in the month of Shrawan, when married girls and women paint their hands and feet with Mehndi, go on a fast for the whole day, during which they play games, swing in Jhulas and sing lovable songs. In the night after making an offering to the moon, they break the fast.
Wishing You A Very Happy Teej Festival
May the divine light of God
spread into your Life
spread into your Life
peace, prosperity, happiness
and good health
Happy Teej
TEEJRI KATHA and fast observation
Durgaiyai Namah Teejri –Katha
Durga Devi Chand ain Mund Daiytan khe maran lai pahinjun shaktiyun paida kayoon. Unhan maan hia skati badoh Je mahine mein (bado Month corresponding to August Engilsh calendar)kajli teeje krishan paksha the Pragati thiyo.
Durga Devi Chand ain Mund Daiytan khe maran lai pahinjun shaktiyun paida kayoon. Unhan maan hia skati badoh Je mahine mein (bado Month corresponding to August Engilsh calendar)kajli teeje krishan paksha the Pragati thiyo.
Tekhan poi teejri Jo Virt Shuroo thiyo.
Unhian vrit rakhander naryun ja pati bhagawan ain Vadi awarja thiyan tha.
Teejri je diyun tin(3) anaaj je sallan khe (Je sawan sadhe Gyaars te pokhjan tha), kheer,sherbet, tilk dhije ain teejri mata keh pingay mein lodijay.Hetehin aakrin pareje (read below story) Ja devi Bhagwat Mein likhiyal aahe.
Unhian vrit rakhander naryun ja pati bhagawan ain Vadi awarja thiyan tha.
Teejri je diyun tin(3) anaaj je sallan khe (Je sawan sadhe Gyaars te pokhjan tha), kheer,sherbet, tilk dhije ain teejri mata keh pingay mein lodijay.Hetehin aakrin pareje (read below story) Ja devi Bhagwat Mein likhiyal aahe.
Hikro shaukar ho, Tahinke sate(7) Putra Ain hik(1) niyariee hui;shauker chagean dhaajoh dehvan dei diya parnaii.Kuj Ddiyan kah poi,shaukar ji diya Peke ghar tikarn aayi.Unhian vich mein Teejri Mata Je vrit jo diyun aayo.Shuakar ji diya teejri jo vrit rakhiyo.Teejri je vrit diyun raat je waqt chand ubharan khan poi chand ke agre dhei poi vrit chor bo aahe.
So unihan diyun, octo shama jo jhur aachi thiyo.Raat jo der tain chand kon ubriyo.Shaukar je Putan Vichhar kayo ta jhure je khare aj shahid chand ne be ubray, ashanji bheren(sister) matahn bukh sahi na sagay tahinkaray hu jabal te viya , ain ute vannyi dhyati bhare unhian je agiyan paran rakhi bheren wat aaya.
Chayun Ta Adhi, chand Ubriyo Aahe.Shaukar Ji Diya dhyati Ji roshini khe chand samji argh dhino ain vrit choriyo.Natijo uho nikoto jo shaukar jo nathi moorcha khaii kiri piyo, ain be surt thi piyo.sabh rodan karan laga.Shaukar ja putra Brahman ain mahatmahun vat viya,hinankhe samuro Samachar budhayaoon.Tin chayo te tawanji bheren bharan (12) mahina Teejri Jo Vrit Rakhe Te Sandad Pati Vari Sujit thindo.
Shaukar Ji diya bharan (12) mahina Teejri Jo Vrit Rakhiyo.Bharen Mahine ke poh badoh Je mahine mein (bado Month corresponding to August/September engilsh calendar) krishan paksha Je Kajli Teej Khan Hik Dhiyan (one day) aghwat, raat Jo mehndhi makhe, asur kare vrit rakhyain.
Teejri Je Diyun sana karey, teejri khe poojay , kheer,sherbet ain tilk dinaiy.Sij lathe kha poi, bhehush pattia(unconscious husband) khe kharainy thakur duware mein aayi.Ute biyoon bhi nariyun bhi teejri poojan aayun.Jadhain pooja poori thi, ain chand ubriyo,tadhain sabini chund khe arg Dhino.Shaukar Je diya bi chand khe arg Dhino, par sandas pati surjit kon thiyo,shaukar ji diya ruan ain pittan lagi.
Unhain waqt,bhagwan shiv ain parvati achi langiya.Parvati shaukar je Diya ja virlaap budhi Mahadev khe Chayo ta, ko duhi virlaap karey aahe.Halo ta hin jo dukh layun.Shiv bhagwan ain parvati Mata mandir mein aaya.
Shaukar je diya jo ehwal budhi chayaoons ta chand khe wari(again) arg dhe ain unhian mahpati khe chando harn.Hina(she) chanda khe wari arg dhino.Etremein, teejri khubiban ves kare bahir nikti ain shaukar ji diya khe Chayen ta ver jiyaee,Eyen chayee,teejri chand khe dinal kupria maan(from) kheer pani Jo chando shaukarje naathia(son- in-law)te wido.Shaukar jo naathi kar mohre uthi kharo thiyo.sabni shaukar diya ain naathi khe aasees dheyi halya viya.
Teejri je vrit rakhan kare,shaukar ji diya jun manorath pooriyun thiyun, teeyan shall sabni jun manorath pooriyun thian.
Prathina to Aamba Amibika Ambalika
Jahinkhe sava, haida ain rang bi rang vastra pahiriyal ahin hath mein talwar, kesar ain gharoh chandan jo tilak, ain tame je bartan mein jekimile so khain vari jahinnje badan te nag Lapetyal ahin,Ghulan, Mootiyen Ain Jawahran joon malhaoon gale mein athas, choli bi jahinji kesari rang ji aahe, jahinjo tazo Saraswati mein sanan kayo ahe,umar jahinji vadhi ahe, Ahiri teejri (kajla) bhagwati hamesha asanjiee rikhiya kandhi rahe asaanjee khes harwaqt Namaskar ahey.
Jahinkhe sava, haida ain rang bi rang vastra pahiriyal ahin hath mein talwar, kesar ain gharoh chandan jo tilak, ain tame je bartan mein jekimile so khain vari jahinnje badan te nag Lapetyal ahin,Ghulan, Mootiyen Ain Jawahran joon malhaoon gale mein athas, choli bi jahinji kesari rang ji aahe, jahinjo tazo Saraswati mein sanan kayo ahe,umar jahinji vadhi ahe, Ahiri teejri (kajla) bhagwati hamesha asanjiee rikhiya kandhi rahe asaanjee khes harwaqt Namaskar ahey.
Jai Teejri Meiya, Jai Teejri Meiya, Jai Teejri Meiya,
Om shanti
Om shanti
The sindhi ladies’s observe Teejri for the well being of their husbands. This falls on the third day of the moonlit fortnight of the month of sravan. On the eve of this day,women apply mehendi on their hands. They wake before sunrise and eat something(Asur) . From then on they are not allowed to drink even water untill they have prayed to Teejri mata. Green gram is sprouted in a plate or obtained from a pandit and swaying of the teejri is done saying the following:-
TERI MERI GOWRI HIDONRAYMEH LODIYAH, BAMANIKI GOWRI HIDONRAYMEH LODIYAH,RANI PUJEH RAJAHSAH , AISAH PUJUE SUHAAGA BHAAGAH SAH.DUDHTEH PUTAH LAXMEIYA KEH X 3
A mixture of sugar and water is poured into the sprouted beans and the ladies drink a little of this mixture. From then on, they are allowed to drink water. In the evening after sunset a puja is done again and the pandit or his wife’s tells of the significance of this fast. Following this puja, they stop drinking water again till the sighting of the moon. Prasad is then distributed and the fast broken.
It is easy to regard this as a chauvinistic attitude emphasizing the importance of the husband. After all few pujas are done by husbands for the well being of their wives!
However, it is essential to look beyond the obvious. While the husband’s well being is considered central to the happiness of the family, it is the wife who plays the critical role behind the scenes, caring, nurturing and praying for them. These rituals recognize the strength of the woman and her inner commitment to family and happiness
TERI MERI GOWRI HIDONRAYMEH LODIYAH, BAMANIKI GOWRI HIDONRAYMEH LODIYAH,RANI PUJEH RAJAHSAH , AISAH PUJUE SUHAAGA BHAAGAH SAH.DUDHTEH PUTAH LAXMEIYA KEH X 3
A mixture of sugar and water is poured into the sprouted beans and the ladies drink a little of this mixture. From then on, they are allowed to drink water. In the evening after sunset a puja is done again and the pandit or his wife’s tells of the significance of this fast. Following this puja, they stop drinking water again till the sighting of the moon. Prasad is then distributed and the fast broken.
It is easy to regard this as a chauvinistic attitude emphasizing the importance of the husband. After all few pujas are done by husbands for the well being of their wives!
However, it is essential to look beyond the obvious. While the husband’s well being is considered central to the happiness of the family, it is the wife who plays the critical role behind the scenes, caring, nurturing and praying for them. These rituals recognize the strength of the woman and her inner commitment to family and happiness
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